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Chapter 17 of 18

श्रद्धात्रय विभाग योग

The Three Divisions of Faith

A person is made of their faith. Whatever their faith is, that is what they are.

28 verses

Bhagavad Gita Chapter 17 — Summary

Arjuna asks a precise question: what about people who worship with faith but disregard the rules of scripture — where do they stand? Krishna's answer widens into an analysis of faith itself, and it begins with one of the Gita's most memorable lines: the faith of each person conforms to their nature; a person is made of their faith — whatever their faith is, that is what they are.

Faith, then, is not a single thing that one either has or lacks. It comes in three kinds, according to the three gunas, and Krishna proceeds to sort the whole of religious and ordinary life along these lines. Even food: sattvic foods promote life, purity, strength, and health, and are savoury and agreeable; rajasic foods are bitter, sour, salty, excessively hot, pungent, and produce pain and disease; tamasic food is stale, tasteless, putrid, and leftover.

The same threefold analysis is applied to sacrifice, austerity, and charity. Austerity of the body is worship, purity, and non-violence; austerity of speech is words that cause no distress, that are truthful, pleasant, and beneficial — a definition worth pausing on, since it asks speech to be both honest and kind rather than trading one for the other; austerity of mind is serenity, gentleness, silence, and self-control. Charity given to a worthy person at the right place and time, without expectation of return, is sattvic; given grudgingly or for the sake of something in return, rajasic; given at the wrong place and time to unworthy recipients, without respect, tamasic. The chapter ends with the sacred formula Om Tat Sat, invoked to consecrate every act of sacrifice, giving, and austerity.

Key Themes

You are what you have faith in

Krishna's claim that a person is constituted by their shraddha makes faith the deepest layer of identity — deeper than belief, closer to the disposition from which belief arises. Change is possible, but it works at the level of what one is, not what one asserts.

The gunas applied to everyday life

The chapter takes the abstract framework of Chapter 14 and makes it usable, sorting food, worship, discipline, and giving into three grades. It is the Gita at its most practical — a diagnostic for ordinary choices.

Austerity of speech

Among the Gita's most quotable ethical instructions: speech that does not cause distress, that is truthful, pleasant, and beneficial. Truthfulness alone is not enough, and kindness alone is not enough; the standard asks for both at once.

Giving without expecting return

The quality of a gift is determined by the giver's inner state — the same rupee given freely to a worthy recipient, or given reluctantly with an eye on what comes back, belongs to different worlds. The act is identical; the spirit is everything.

Key Verses of Chapter 17

BG 17.3

सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत | श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः ||१७-३||

A person is made of their faith — whatever their faith is, that they are.

BG 17.8

आयुःसत्त्वबलारोग्यसुखप्रीतिविवर्धनाः | रस्याः स्निग्धाः स्थिरा हृद्या आहाराः सात्त्विकप्रियाः ||१७-८||

Sattvic foods promote life, purity, strength, health, and joy — savoury and agreeable.

BG 17.15

अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत् | स्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते ||१७-१५||

Austerity of speech: words that cause no distress, that are truthful, pleasant, and beneficial.

BG 17.20

दातव्यमिति यद्दानं दीयतेऽनुपकारिणे | देशे काले च पात्रे च तद्दानं सात्त्विकं स्मृतम् ||१७-२०||

A gift given to a worthy person, at the right place and time, expecting nothing in return, is sattvic.

BG 17.23

ॐतत्सदिति निर्देशो ब्रह्मणस्त्रिविधः स्मृतः | ब्राह्मणास्तेन वेदाश्च यज्ञाश्च विहिताः पुरा ||१७-२३||

Om Tat Sat — the threefold designation of Brahman, which consecrates all sacrifice and giving.

Where Chapter 17 Sits in the Gita

Chapter 16 sorted people by disposition. Chapter 17 goes deeper, sorting faith itself — and with it food, worship, discipline, and charity — by the three gunas of Chapter 14. This sets up the final chapter, which applies the same threefold lens to action, knowledge, and renunciation before delivering the Gita's conclusion.

Frequently Asked Questions

What does the Bhagavad Gita say about food?

Chapter 17 classifies food by the three gunas. Sattvic foods increase life, purity, strength, health, and cheerfulness, and are savoury and nourishing. Rajasic foods are excessively bitter, sour, salty, hot, or pungent, and produce pain and disease. Tamasic food is stale, tasteless, putrid, and leftover. The point is that diet expresses and reinforces one's inner disposition.

What is shraddha in the Bhagavad Gita?

Shraddha means faith — but in Chapter 17 it is closer to one's fundamental disposition than to belief. Krishna says faith conforms to a person's nature and that a person is literally constituted by it: 'whatever a person's faith is, that is what they are.' Faith itself comes in three kinds, according to the three gunas.

What does the Gita say about how we should speak?

Verse 17.15 defines austerity of speech as words that cause no distress, and that are truthful, pleasant, and beneficial — along with the regular practice of study. The standard is demanding precisely because it refuses to let honesty excuse cruelty or kindness excuse dishonesty.

How many verses are in Bhagavad Gita Chapter 17?

Chapter 17 has 28 verses.

17.1

अर्जुन उवाच |

Arjuna said Those who, setting aside the ordinances of the scriptures, perform sacrifice …

17.2

श्रीभगवानुवाच |

The Blessed Lord said Threefold is the faith of the embodied, which is inherent in their …

17.3

सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत |

The faith of each is in accordance with his nature, O Arjuna. The man consists of his fait…

17.4

यजन्ते सात्त्विका देवान्यक्षरक्षांसि राजसाः |

The Sattvic or the pure men worship the gods; the Rajasic or the passionate worship the Ya…

17.5

अशास्त्रविहितं घोरं तप्यन्ते ये तपो जनाः |

Those men who practise terrific austerities not enjoined by the scriptures, given to hypoc…

17.6

कर्षयन्तः शरीरस्थं भूतग्राममचेतसः |

Senseless, torturing all the elements in the body and Me also, Who dwell in the body, kno…

17.7

आहारस्त्वपि सर्वस्य त्रिविधो भवति प्रियः |

The food also which is dear to each is threefold, as also sacrifice, austerity and almsgiv…

17.8

आयुःसत्त्वबलारोग्यसुखप्रीतिविवर्धनाः |

The foods which increase life, purity, strength, health, joy and cheerfulness (good appeti…

17.9

कट्वम्ललवणात्युष्णतीक्ष्णरूक्षविदाहिनः |

The foods that are bitter, sour, saline, excessively hot, pungent, dry and burning, are li…

17.10

यातयामं गतरसं पूति पर्युषितं च यत् |

That which is state, tasteless, putrid, rotten, refuse and impure, is the food liked by th…

17.11

अफलाङ्क्षिभिर्यज्ञो विधिदृष्टो य इज्यते |

That sacrifice which is offered by men without desire for reward as enjoined by the ordina…

17.12

अभिसन्धाय तु फलं दम्भार्थमपि चैव यत् |

The sacrifice which is offered, O Arjuna, seeking a reward and for ostentation, know thou …

17.13

विधिहीनमसृष्टान्नं मन्त्रहीनमदक्षिणम् |

They declare that sacrifice to be Tamasic which is contrary to the ordinances of the scrip…

17.14

देवद्विजगुरुप्राज्ञपूजनं शौचमार्जवम् |

Worship of the gods, the twice-born, the teachers and the wise, purity, straightforwardnes…

17.15

अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत् |

Speech which causes no excitement, truthful, pleasant and beneficial, the practice of the …

17.16

मनः प्रसादः सौम्यत्वं मौनमात्मविनिग्रहः |

Serenity of mind, good-heartedness, self-control, purity of nature this is called mental …

17.17

श्रद्धया परया तप्तं तपस्तत्त्रिविधं नरैः |

This threefold austerity, practised by steadfast men, with the utmost faith, desiring no r…

17.18

सत्कारमानपूजार्थं तपो दम्भेन चैव यत् |

The austerity which is practised with the object of gaining good reception, honour and wor…

17.19

मूढग्राहेणात्मनो यत्पीडया क्रियते तपः |

That austerity which is practised out of a foolish notion, with self-torture, or for the p…

17.20

दातव्यमिति यद्दानं दीयतेऽनुपकारिणे |

That gift which is given to one who does nothing in return, knowing it to be a duty to giv…

17.21

यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः |

And, that gift which is given with a view to receive something in return, or looking for a…

17.22

अदेशकाले यद्दानमपात्रेभ्यश्च दीयते |

The gift that is given at a wrong place and time, to unworthy persons, without respect or …

17.23

ॐतत्सदिति निर्देशो ब्रह्मणस्त्रिविधः स्मृतः |

"Om Tat Sat": This has been declared to be the triple designation of Brahman. By that were…

17.24

तस्मादोमित्युदाहृत्य यज्ञदानतपःक्रियाः |

Therefore, with the utterance of "Om" are the acts of sacrifice, gift and austerity as enj…

17.25

तदित्यनभिसन्धाय फलं यज्ञतपःक्रियाः |

Uttering ï1Tatï1, without aiming at the fruits, are the acts of sacrifice and austerity an…

17.26

सद्भावे साधुभावे च सदित्येतत्प्रयुज्यते |

The word ï1Satï1 is used in the sense of reality and of goodness; and so also, O Arjuna, t…

17.27

यज्ञे तपसि दाने च स्थितिः सदिति चोच्यते |

Steadfastness in sacrifice, austerity and gift, is also called 'Sat' and also action in co…

17.28

अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत् |

Whatever is sacrificed, given or performed, and whatever austerity is practised without fa…